ARTICLES
LANDING THE REFORMATION GOD IS RELEASING
by Jill Smith
This article is designed to sit alongside the prophetic word: God is Re-forming His Church as a Potter Re-forms his Clay. It does not add new revelation or interpret the word, but helps locate it in lived human experience – personally, relationally, and communally.
If the prophetic word names what God is doing, this explores how it is felt, embodied, and worked out in people and groups.
Reformation in the Kingdom of God is never abstract. It is always accomplished in people.
1. Authority Is Always Experienced
Authority is not theoretical. It is always experienced. Every person carries an internal map of authority formed through life:
family systems
education and institutions
church culture and leadership
trauma, loss, pressure, and survival
success, affirmation, or failure
These experiences quietly teach us:
how to belong
how to stay safe
how to avoid punishment
how to earn approval
how to manage uncertainty
Because of this, when God speaks about reforming authority, He is not only addressing structures and systems, but also internalised authorities that shape reflexes, expectations, and relationships.
The spirit of control rarely appears first as domination. More often, it appears as seemingly necessary adaptation – a fear managed, a vulnerability protected, a danger averted, potential rejection avoided.
2. Understanding Functional Authority: Who or What Is ‘God’ in Practice?
The central clarifying question underneath the prophetic word is simple, but challenging: Who or what is functionally God in my life? This is not about theology, but practice, our own lived experience.
Functional authority is revealed by:
what we fear
what we obey
what we protect
what we feel responsible to manage
Rather than asking one overwhelming question, the Spirit often invites us to notice smaller indicators, because what rules us often does so quietly.
3. Locating Authority in Personal Experience
Control and Technique:
Where do I feel responsible to manage outcomes?
What happens inside me when things feel uncertain or out of my control?
Where do I believe that if I don’t do something ‘right’, something bad will happen?
Technique (doing the right thing, the right way, at the right time) tends to grow where trust feels unsafe.
Fear and Approval:
Whose disappointment carries the most emotional weight for me?
What kind of disapproval feels unbearable?
What must go well for me to feel okay about myself?
Fear reveals allegiance and alignment.
Pace and Pressure:
Who sets my pace?
Can I rest without guilt?
What voice inside me says ‘not enough’?
Relentless pace is often a sign of misaligned authority.
4. Authority in Those Who Lead
The prophetic word makes it clear that God is not removing authority from the Church, but properly locating it. This means those who walk in authority must first encounter reformation internally.
Some gentle but honest questions for leaders:
Where do I feel anxious if I am not in control?
What behaviour in others threatens me?
Do I equate clarity with certainty?
Do I feel safer with compliance than with shared discernment?
Do I carry a weight of responsibility God has not assigned to me?
Authority that has not been healed will try to manage what it does not trust. This is why technique can become a substitute for trust, and control a substitute for presence.
5. Authority as Experienced by Others
Authority is always relational. Its health is revealed not only by the intentions of leaders, but also by the experience of those who live under it.
Communities shaped by misaligned authority often display subtle patterns:
silence instead of freedom to speak up
compliance instead of personal agency
loyalty instead of truth telling
spiritualisation of issues instead of discernment
Important questions for communities:
Where do people feel afraid to speak honestly?
What questions are not permitted?
Who carries the emotional cost of keeping the peace?
Who is protected when harm occurs?
These dynamics align closely with the prophetic concern about binding what heaven wants loosed, and loosing what heaven wants bound.
6. Binding and Loosing as Interior Reformation
Binding and loosing begin internally. This interior work often feels disorienting because it involves the surrender of false responsibility.
What God Is Binding:
the compulsion to manage outcomes
fear-based leadership
spiritualised control
urgency driven by anxiety
techniques used to avoid trust
What God Is Loosing:
trust in God’s prior action
rest without guilt
attentiveness to the Spirit
shared discernment
relational authority that serves
This is not loss of power. It is the restoration of authority that can be trusted.
7. Relational Authority and the Protection of the Vulnerable
The prophetic word highlights that failures of authority are often not merely moral failures, but failures of discernment, relationship, and responsibility.
Reformed authority is communal rather than isolated, relational rather than positional, protective rather than privilege-preserving, and restorative rather than punitive.
Where authority is aligned with heaven vulnerable people are prioritised, accountability is welcomed, repentance is possible without shame, and trust can be rebuilt.
8. What Reformed Authority Might Feel Like
Because many people struggle to trust authority – including trusting God – it might help to name the felt difference.
Authority aligned with Christ:
lowers anxiety, rather than increasing it
invites participation, rather than compliance
slows pace, rather than demands performance
strengthens agency, rather than diminishes it
carries the fruit of the Spirit
These are not techniques, but signs of alignment.
9. A Final Integrating Reflection
Who, or what, we trust to keep us safe will eventually rule us.
God is lovingly reclaiming that place through proper relationship, not tyranny and control.
This reformation of authority is not judgement, but housekeeping. It is not withdrawal, but purification. It is not loss of power, but restoration. God is binding His people back to Jesus and loosing them from control, fear, pressure, and performance. In doing so, He is forming authority within, and amongst, His people that looks a lot more like Jesus.
BIO
Jill is a New Zealander of pakeha and Maori (Tainui) decent based in the Franklin Region, just south of Auckland. She is married to Don and together they have a boisterous and greatly loved family, 4 children, their spouses and 11 grandkids. Jill has worked as a teacher, counsellor, art therapist, bible school lecturer and church minister. She is also a practicing artist, currently researching the potential of art to shift people’s focus and create space for encounter with God. She has ministered prophetically and encouraged, trained and mentored others in the prophetic over a number of years. She is currently developing a prophetic hub based at Uplift Church, Pukekohe, where she and Don have ministered for nearly 10 years. Recently stepping aside from pastoral leadership responsibilities, Jill is now freer to travel, focus the developing prophetic hub, write, and spend more time in her studio, one of her favourite places to spend time alone with God. She can be contacted at https://www.jillsmith.co.nz